"Electronic surveillance is everywhere. There is no way to escape it unless you seek wilderness. Almost all street lights and traffic lights are infrared TV cameras, as in George Orwell's 1984. TV sets survail whether they are on or off. Light bulbs in your home are TV cameras with silent radio voices. In prison, overhead light bulbs watch, talk, and hear all. Big brother is alive, controlling us, doing evil."[1]His visions of the present are slightly reminiscent of William Burroughs' early work. His nightmare dystopia has driven him into isolation but not hopelessness. If he were without hope, he would not be sending out his long SOS in garbled code. About the same time that I took his broadside, I began reading less fevered, more traditional and scholarly works that question the effects of technology, the politics of automation, and even the philosophical bases for our beliefs in progress.
In The True and Only Heaven: Progress and Its Critics, Christopher Lasch points out that many people believed that progress was a secularized version of the Christian belief in providence.[2] Lasch believes that what differentiates the modern view of progress from the Christian view was "not the promise of a secular utopia that would bring history to a happy ending but the promise of steady improvement with no foreseeable ending at all."[3] The German sociologist Ferdinand Tonnies, writing a century ago, had a vision of the world as "one large city ... a single world republic, coextensive with the world market, which would be ruled by thinkers, scholars, and writers..."[4] Lasch writes about what he calls the "exhaustion of the progressive tradition" and states in his closing paragraphs:
"What is not so obvious is that equality now implies a more modest standard of living for all, not an extension of the lavish standards enjoyed by the favored classes in the industrial nations to the rest of the world. In the twenty-first century, equality implies a recognition of limits, both moral and material, that finds little support in the progressive tradition.[5]Most of the questions raised about technology and its consequences don't examine the idea of progress, per se. Instead, the critics say that everyone has to take part in the debate[6] and focus on the way that assumptions about technology are wrapped up in the objects. Langdon Winner says that the secondary and tertiary effects of technology are often more significant than those thought to be primary (saving labor, bringing a new product to market). The importance of the Industrial Revolution was the changes in society and not the individual changes in textile factories and rail transportation. He believes that much of technology can be anti-democratic.
"Many of the artifact/ideas prevalent in our time stand in flagrant contradiction to the ideology of modern democracy. That ideology holds that human beings flourish, achieving what is best in their potential, under conditions of freedom, equality, justice, and self-government. In that light, societies ought to create social conditions and political institutions that make it possible for each human being's potential to develop. ... To a considerable extent, the ideas embodied in material things stand in opposition to the central ideas that we believe describe and guide our political culture."[7]Winner calls for
More moderate writers such as Winner, John Wicklein, and even Patricia Schuman[10] believe that technology can serve but that it needs watching, careful watching. Ten years ago, Wicklein published Electronic Nightmare[11], detailing present and future abuses of communications technologies: misuse of personal data, wiretaps, surveillance of workers, unrestricted transnational data flow, and other unforeseen consequences of interactive technologies.
Library organizations have tracked and wrestled with some of these issues, but I find the perspectives from groups outside of my profession to be even more valuable. Members of the following watchdog groups have been involved with ALA programs and legislation in this area because they constantly test the pulse of the technology machine in this country and abroad. Over the past year they have been involved in a number of issues of concern to the library community as well as some that should be of more interest to us. What follows is an edited version of the accomplishments of the EFF over the past twelve months, followed by those of CPSR which has been partially funded by the EFF as well as the Rockefeller Foundation.
"The issues that those of us in the computer, telecommunications, and computer networking fields of endeavor can see so clearly now will affect every American and most of the people of the entire world within the next ten years. The opportunities are immense and the potential for an increase in human knowledge, wisdom and well-being beyond our calculation."[12]
"The 21st Century Project is a new national campaign to redirect science and technology policy in the United States to peaceful and productive uses. The 21st Century Project is a coalition of technologists, scientists, citizens, and policy makers dedicated to informing the public about alternatives in the deployment of science and technology in the modern world. The 21st Century Project is a challenge to the long-standing and continuing military dominance of science and technology in the United States. The 21st Century Project is an attempt to reassert a positive role for science and technology in the improvement of human life and the preservation of environmental quality. Gary Chapman, coordinator of The 21st Century Project, can be reached at 19 Garden Street, Cambridge, MA 02138. Telephone (617) 497-7440. Internet address: chapman@saffron.lcs.mit.edu."Marc Rotenberg heads the Washington office. Some of their activities have been run closely with the EFF; others follow a different path. Here are some of the more recent ones:
To return to Robert Lansbury, the electronic Paul Revere of Lafayette Park I mentioned at the beginning, his unfocused approach did reach me, but generally I would recommend trying to target efforts and activities through specific groups such as the ones I described. Whether ALA needs more activity in this area is up to the membership. As the end of the millenium approaches, there will probably be a greater irrational concern with the role of technology, but the number of reasoned treatises will grow as well as more fanciful science fiction titles. High tech advances and incursions into more and more lives will foment legislation, creative speculation, and action, as well as increased market activity. Librarians will continue to sort, save, disseminate, and generate some of this information.
Christopher Lasch, The True and Only Heaven: Progress and Its Critics. (New York: Norton, 1991) 40.
Linda Garcia, "Assessing the Impacts of Technology," Whole Earth Review (Winter 1991).
Langdon Winner, "Artifacts/Ideas and Political Culture," Whole Earth Review (Winter 1991).
Jerry Mander, In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations. (Sierra Club Books, 1991).
Patricia Glass Schuman, "Reclaiming Our Technological Future", Whole Earth Review (Winter 1991). This article was reprinted from the March 1990 issue of Library Journal. It would be interesting to hear how her views have changed over the last two years, during which she served as the President of the American Library Association and dealt with a number of high tech issues such as NREN.
John Wicklein, Electronic Nightmare: The New Communications and Freedom. (New York: Viking, 1979).
"About EFF," FTP archive ftp://ftp.eff.org/.